Romans 6:1-3 What is behind this argument? Paul is saying, "How do we involve Christ in our sins?" Because we are in Him! To someone who is less mystical, this does not make any sense at all, but this is something that a Christian knows by faith - that he is in Christ, and Christ is in him. We are sharing life together so the Christians can come to know Christ, be in the resurrection, and live with Him and all others who are living His way for all eternity. Does not Christ say to His disciples in John 14:23, "We will come to him [one who keeps His word] and make Our home with him"? This is what Paul is talking about: He is exhorting us to live as They do. Thus, how can we continue in sin, if we are dead to sin? Romans 6:1-2 Paul presents this as a condition. One cannot conduct his life any old way he thinks after he repents and believes. He must continue to meet the conditions that God lays down. Of course, God understands - and we all know - that we are not going to meet those conditions perfectly. We are going to sin, but that does not mean that we should not strive to fulfill the responsibility that God gives us: to remain faithful and loyal in keeping His commands. Thus, one must remain faithful and loyal to God, as shown through the way he lives. This is why Peter says that we are to be holy because God is holy (I Peter 1:16). It is a responsibility, an obligation, a condition of our covenant. It is plain that Paul says that we should not sin, which is to break God's law. Jesus Christ came to save us from our sins, not in our sins. Do we understand what from means? We use this word constantly, every day. We are so familiar with it that we probably never stop to think what it means. From means "a word indicating separation beginning at a certain point." We are being saved from - separation beginning at a certain point - our sins. This indicates we are to come out of sin, the transgression of God's law. It is a qualification we must meet. Hebrews 10:26-27 The first thing to note in Hebrews 10:26-27 is the word "sin." Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. Some commentaries insist that the Authorized Version is not quite correct in translating the term in verse 26 as "willfully." These argue that the Greek word, hekousios, will not permit this translation. It appears only one other time, in I Peter 5:2, where it is translated as "willingly." The commentators insist that it should be rendered "willingly" in Hebrews 10:26. The American Heritage College Dictionary supports their conclusion. To do something willfully is to do it purposely or deliberately. The commentators say all sin is done purposely because human nature is set up to do so, even though weakness, ignorance, or deception may be involved as well. To do a thing willingly is to be disposed, inclined, or prepared to do it. Its synonyms are "readily," "eagerly," "compliantly," "ungrudgingly," "voluntarily," and "volitionally." This sense is contained in the context because, by the time a person reaches the apostate stage in his backward slide, where he has forsaken God and His way, he has no resistance to sin. The sinner is deliberately, even eagerly, determined to abandon Christ, to turn away from God and His way, having completely become an enemy once again. He sins with barely a second thought, if with any thought at all. He sins automatically, as there is none of God's Spirit left to constrain him. His conscience is totally defiled; he has forsaken God. Who is in danger of committing this sin? All who have made a profession of faith in Christ but are now neglecting their salvation. The message of Hebrews is that it does not have to be this way. If the person takes heed and stirs himself awake, if he truly seeks to overcome and grow once again, if he returns to being a living sacrifice and seeking to glorify God, if he truly denies himself and takes up his cross, if he keeps God's commandments to live life as a Christian, he will not apostatize. He may fall back from time to time, but as long as he repents and honestly seeks God when sin occurs in his life, the sin is readily forgiven. I John 1:9 confidently proclaims, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." John 14:23 assures us that as long as we are keeping His Word, we are safe. Hebrews 12:5-10 explains that God is faithfully working in our behalf, even chastening us if He sees fit, to get us turned around and headed again in the right direction and attitude. He does this faithfully because He does not want to lose us. Christ died for each child of God, thus each child He loves - and He loves them all - represents a substantial investment. Christ did not die in vain for anybody. In Hebrews 13:5, He charges us with the task of putting to work His promise, "I will never leave you nor forsake you."